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The Jews and most of the nations of antiquity buried their dead.
Amongst the Greeks and Romans both cremation and interment were practised indifferently.
In this way various classes of persons are excluded from Christian burial -- pagans, Jews, infidels, heretics, and their adherents (Rit. ii) schismatics, apostates, and persons who have been excommunicated by name or placed under an interdict.
If an excommunicated person be buried in a church or in a consecrated cemetery the place is thereby desecrated, and, wherever possible, the remains must be exhumed and buried elsewhere.
For instance, the question may often arise whether a non-Catholic can be buried in a consecrated cemetery belonging, not to the civil administration, but to the Church, and perhaps adjoining the sacred building itself; or again in such a case whether non-Catholic worshippers can perform their own rites at the interment. In some instances a special portion of ground has been set aside for the purpose and non-Catholic ritual is permitted to be used there.
As it often happened that a Catholic graveyard was the only available place of burial in a large district, it has been decided as a matter of necessity that in such cases it was possible to allow Protestants to be buried in a consecrated graveyard (S. In cases of necessity the Catholic parish priest may preside at such an interment, but he must not use any ritual or prayers that would be recognized as distinctively Catholic.
The motives of Christian burial will be more fully treated in the article CREMATION.
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Further, Christian burial is to be refused to suicides (this prohibition is as old as the fourth century; cf. L., XL, 573) except in case that the act was committed when they were of unsound mind or unless they showed signs of repentance before death occurred.
It is also withheld from those who have been killed in a duel, even though they should give signs of repentance before death.
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